Mallam
Yusuf Olaolu Ali is a Senior Advocate of Nigeria (SAN). In this
interview, he advances reason why Boko Haram Islamists deserve amnesty
like the Niger Delta militants. He also speaks on how the law can be
strenghtened to curb corruption. Excerpts:
Insecurity in Nigeria seems to be on the increase. What is it that we aren’t getting it right to stem it?
Security
is everybody’s business. We need people who will be paid by the state
to give information. That’s the way it was in the police. The DPO had
budget for informants to be paid.No matter how sophisticated your
gadgets may be, you still need human elements; informants.
Security
operatives should not be stereotyped in their investigative ability and
performance. They must be dynamic. For example, if the Kwara
commissioner of police had been killed in Kwara State, they could have
said it was Boko Haram that did it. Many killings in the North may not
have any thing to do with Boko Haram if properly investigated.
If
a man is killed, look at his life one year before the incident, who he
had been associating with, business dealings, etc. Government too will
have to do more to save lives and property. Man submits to society with
the understanding that security will be provided, under social contract
theory.
Quality
of personnel, gadgets should be improved upon. Forensic investigations
should be encouraged and finger prints technology should be improved
upon. We must all see security as our business and encourage security
operatives in our different ways. Government should provide CCTV in
public commercial buildings to be solar-powered in case of poor
electricity.
Many have suggested that the anti-graft agencies should be merged to ensure harmonisation of cases. What do you think?
It
is not the agencies but the character of the man on the seat. If a
devil appoints an angel to take care of an affair, the result will be
angelic. We should have standard for public moral behaviour. It’s
lacking in this country. Nobody cares when they hear a governor has ten
girlfriends.
Mallam
Yusuf Olaolu Ali In spite of our religiousity, we are godless. Some
countries that are less religious have better fear of God. God saves an
American governor who has an affair or having children out of wedlock.
But it’s a common thing here. No one cares. We lack morality, that’s the
problem.
No
amount of gun can suppress the will of the people, IBB once said,
people should put a stop to the mess. Journalists should ostracise those
we know are corrupt and the dregs of the society who are drawing
Nigeria down, no matter their offices. Unfortunately, we promote them.
That’s
my grouse. In the good old days, ostracisation worked because you know
you will be shunned when found guilty of bad social behaviour. Crooks
are now the best people in the society. As churches and mosques are
growing, so also is morality going down.
Tell
me a church or mosque which rejects money from a person whose donation
is far above his income? President of CAN says his private jet is a
gift. From whom? We must know the person and what he does. Journalists
should help us do that.
Should amnesty be granted to members of Boko Haram?
I
think so. Why should they not be granted amnesty? My position is that
we must do everything that will bring peace to this country and promote
continued existence of Nigeria. I don’t see much difference between the
Niger Delta militants and members of Boko Haram.
We’ll
be playing the ostrich if we now say no because it’s Boko Haram. We say
it’s Boko Haram because it’s happening in the predominant northern
region. We should not politicise the issue. Has anyone said it’s the
Christians sponsoring the Niger Delta militants?
Why
is it that every time problem happens in Muslim predominant area, they
say it’s religious? These are social problems. It does not matter the
way they put it. When they say people should not go to school, it’s part
of social problems. It means they have not seen the benefits of those
who go to school.
It’s
a social problem and not religious. The first thing ypu know about
Islam is that it promotes knowledge. So, how can any serious Muslim say
education is bad, haram or illegal to be educated? Mind you, this
knowledge does not differentiate between mundane or spiritual.
It
says it’s universal knowledge, unadulterated and no boundary. To me,
there is no difference between the militants and Boko Haram. The Niger
Delta militants had their leaders in Dokubo, Tompolo etc. The so-called
Boko Haram has their leaders too as shown on YouTube, etc. How then can
you say that they are ghosts? All the foot soldiers that worked with
Dokubo, Tompolo etc, were they known to anybody until the amnesty was
granted? We should not play ostrich and so they should be granted
amnesty too.
What is your take on the state pardon granted to some Nigerians?
One
must be objective on a matter of this nature. We have to separate the
matter into two. Legally, the president and state governors possess the
power under our Constitution to grant state pardon to anybody, even
people who have been convicted for murder. And there is no offence that
is excluded under the law for state pardon to be granted.
So,
on the law, one can hardly state pardon granted to anybody. But one can
look at the issue from the social and moral ground. In criminology, the
prevalence of a particular kind of offence calls for a severer
punishment. One of the problems we are battling with is kidnapping, and
that’s why some states are passing laws that kidnappers should be killed
because it’s getting too prevalent.
Corruption
has become so endemic in our society. That’s why some people in the
country, including me, have called for death penalty. But others say
death penalty is too grievous and thus recommended life imprisonment.
All these calls only point to one thing clearly, that most Nigerians
agree that corruption has become too endemic, even to the corporate
existence of the nation itself.
Now,
in granting a pardon or exercising the prerogative of mercy, the
president or governors must take a holistic view of the particular
crime, the prevalence of the crime, the social fabric and the morals of
the public because, all said, the state is the custodian of the morals
of the public.
Given
our situation, our circumstances and the fact that Nigeria had sunk so
low on corruption index of Transparency International and all other
objective organisations, you then want to ask yourself, should we grant
pardon to somebody who had been convicted of any corruption-related
offence at this point in our national life?
Given
the battle cry of the president himself that he wants to battle
corruption; given the fact that we are told everyday that all the
anti-corruption agencies are free to pursue, go after, arrest and
prosecute anybody who is found liable of any form of corruption, that is
where we have to situate any pardon granted. Of course, the argument
could be that if somebody who killed could be pardoned, why not somebody
who was found guilty of corruption? But, it’s true that somebody’s life
is very extreme
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